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BY LUKE KAPCHANGA DN/WEBUYE OPINION 24/7/04
The Bukusu and Tachoni of Bungoma and Trans-Nzioa districts are in a festive mood as the month of August arrives.
This is the month of sikhebo or circumcision
period and where everybody is involved in one way or the other.If there
is any religious tenets carried forward from the Dini ya Msambwa
teaching for its followers to adhere to then -simply its embalu-to under
go circumcision.
If you are a visitor, then do
not be suprised to find the pastor, teacher or aperson of any high
standing in society mingling freely and listening keenly to a comon
villager on issues of initiation.
Sikhebo is a rite of passage
for the youth to enter adulthood from childhood and is not merely the
removal of the penis foreskin.
The occasion is so ecstatic and full opf of funfare that food and drinks flow freely and endlessly.
Literaly none is spared the hectic period and everybody gets
involved in one way or the other either by condemnation of the practice
or participating in its rich cultural values.
The event has stages through
which the initiates go to be regarded as men capable of fending for
their families and defend the community.
The first stage where by boys
move arround villages coverring valleys to inform close relatives about
the date of the actual circumcision is significant for them to know
maternal and paternal cousins.
The type of gifts they are given as they move arround also shows the attachment of the community to the boys parents and clan.
Singing and dancing which accompany the initiates is more about joy
as they praise greate personalities in society, important events or
scorn on individuals whose ways and behavours are not approved.
This is one way in which the community passes on its historical and social past to future generations.
The initiates develop a distinct difference of their maternal
uncles and those of their respective clans depending on the roles played
during the passage rites.
The slaughtering of abull by the maternal uncles is to appreciate
their sisters efforts in creating wealth to them in form of dowry
paid.The second aspect is to welcome the nephew as their own blood.
Slaughterring of bulls is manifestation ofn a people who value
wealth and are from a culturally rich ancestry and they do it to share
with the community.
The large quantities and volumes of busaa is mostly to entertain
visitors throughout the night of khuminya when the boys are not required
to sleep as they under go the rite the following morning.
This is a period when women test their brothers and clan members to
gauge the affection and value bestowed on them by relating to gifts
their sons are given.
There are rules to observe and follow before th initiates are
circumcised, like longdistance running and dancing half naked is to
prepare and harden the body, which makes it near impossible for them to
feel the pain as the mskin is removed.
Lukembe the knife used by
bakhebi is sacred made only by blacksmith of repute when the
circumciser himself is present.It can not be used for any other purpose
other than circumcising fullstop.
Lubiito is perfomed to initiates who were cirmucised by Lukembe and
this is when they are presented with a code of conduct of the community
and how to behave responsibly in society.
The fallacy being propagated
that each boy one knife to curb the spread of AIDS among the initiates
does not hold water for several reasons.
There is enough prove that rarely to blood of the boy come into
contact with Lukembeas the special dust applied is quiet effective.
Tradition has it that. and can
be supported by scientiffic research- children who are male under the
age of 12 rarely engages in sex-therefore the initiates are unlikely to
carry the virus.
Going to hospital to have the
penis fore skin removed can not be equatedn as circumcision because here
its a simple operation and this rules out modern or traditional
circumcision.
Circumcision in its true sense is an elaborate chain of acitivities an events bonding together the past, present and future.
The advocates who are calling
to have the boys taken to hospital for operations are mostly members of
evangelistic churches and are using the campagn to be funded.
During the period those who
posses the will to circumcise can never fall sick and are able to run
for miles an d miles without getting tired.
There is no college to train
circumcisers an dthat is a wonder of its own how they come about and at
the same time not required to invest the fee payments recieved to
continue in the profession and prosper.
This are guys who survive on
meagre resources but dine as lords when Sikhebo arrives as they call
the shots.They carry with them blessings and curses for the initiates,
they are an authority on such matters.
Considering those advocating
for change in the practice one sees bankruptcy in cultural expresion and
conmanship to get funding from donors to improve on their economic
status.
The fact that all have their boys to be circumcised during the
month of August is testimony enough that they are by practice followers
of Dini ya Msambwa.
They hold the rite of passage
in high esteem because the same proponents throw parties for the boys
after taking them to hospitals, which is sharing the joy with the
community.
There is this stupid urgement
about failing to raise fees for the boys who have had bulls slaughtered
during their circumcision.The boys who get circumcised are in primary
schools between std 5-7, now where in hell is the noise about a parent
not affording fees payment.
More so the size of calves
slaughtered in the ceremonies can not by themselves be able to pay fees
for the boys to complete secondary education.
This also brings about the
blight of girls who drop out of school for lack of fees yet there is
never anything traditional to waste on resources in their honour and
prestige.
The best thing the
ant-traditionalist groups should focus on for now is how easily to make
quick money from the Global fund to fight Hiv/Aids and tuberclosis.
Because circumcision has been
cited as a good way to slow down the rapid spreading of Hiv/Aids virus,
let them get down to business and set up NGOs to popularise the
practice among communities which do not circumcise.
Otherwise for the
two communities they are getting geared for merry making with lots of
eating irrespective of time day or night unending flow of drinks but no
attending funerals- it is taboo to mix funerals with circumcision
ceremonies.